Bhakti Yoga Devin Connection With God.
In the material world, modern yoga has physical health, The bhakti-yoga is a connection of love with God. Say's Dietitian Srishti Arora, Sakhi Dasi.
The Supreme Personality of Godhead said: Now hear, O son of Pṛthā, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. (BG 7.1)
By Her grace Shri Shri Preamdhara Mata Ji
The Supreme Personality of Godhead said: Now hear, O son of Pṛthā, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. (BG 7.1)
By Her grace Shri Shri Preamdhara Mata Ji
Love is the highest form of happiness
and love of God is the ultimate goal in life. So how do we develop that love
for God? When you are attracted to someone, you naturally want to get to know
them, spend time with them, find out what makes them happy, and do things for
that person that will make him or her happy. So, when we love someone, we
naturally aspire to serve them. In the same way, when there is an attraction to
Krishna, one can get to know him and develop a relationship via the process of
Bhakti Yoga.
Devotional service is the heart of
Bhakti yoga. Bhakti meaning devotion or love comes in hand with service, as
service is the activity intended to please the beloved.
9 Stages of Bhakti
Yoga
1. Faith (sraddha)
The first step, one begins with an
interest in spiritual life with the faith that spiritual activity is superior
to material life.
2. Association with devotees (sadhu-sanga)
One then associates with persons advanced
in Bhakti.
3. Performance of devotional
service (bhajana-kriya)
Under the instruction of an elevated
spiritual master one begins to practice devotional service.
4. Decreasing of unwanted attachments (Anartha
nivrtti)
By executing devotional service one
becomes free of all material attachments.
5. Steadiness (nistha)
With regulated practice one attains
unshakeable faith and steadiness.
6. Taste (ruci)
And one acquires an insatiable thirst
for hearing about and serving the Supreme Person, Sri Krishna.
7. Attachment (asakti)
Attachment to Krishna develops
Attachment to Krishna develops
8. Love (bhava)
Gradually emotions for God intensify
to the point of spiritual ecstasy.
9. Pure love for Krishna (prema)
Finally one awakens pure love for
Krishna, which enables one to see Him face to face, to speak with Him, and to
live and enjoy with Him eternally. Supreme perfectional stage of bhakti.
Yoga (Sanskrit योग yō-gə, “union or link
[with the Divine]”)
The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes and the mind is on Him, it is called aṣṭāńga-yoga. And when one surpasses the aṣṭāńga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogī, jñāna-yogī or dhyāna-yogī, rāja-yogī, haṭha-yogī, etc. If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all other yogas. Therefore, to become Kṛṣṇa conscious is the highest stage of yoga, just as, when we speak of Himālayan, we refer to the world's highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.
The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes and the mind is on Him, it is called aṣṭāńga-yoga. And when one surpasses the aṣṭāńga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogī, jñāna-yogī or dhyāna-yogī, rāja-yogī, haṭha-yogī, etc. If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all other yogas. Therefore, to become Kṛṣṇa conscious is the highest stage of yoga, just as, when we speak of Himālayan, we refer to the world's highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.
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